Est 1761 St James’s Chronicle
Est 1845 English Churchman
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Sample Editorial

What does Christmas mean for

most people today? In our secular

society it can only mean for

very many an opportunity to eat, drink and

be merry; to indulge themselves even more

than they do normally, and spend a lot of

money on presents and parties. Somehow it

seems imperative to enjoy yourself, and that

in the only way conceivable in our secular

society, by self-indulgence. Christmas is,

indeed, identified with joy, for the original

message was of “great joy to all people”. But

the cause and occasion of the joy was not

self-indulgence and slothful ease, but of

deliverance and freedom from the curse of

sin and death. That was indeed something

really to rejoice about. “Fear not,” said the

angel to the shepherds, “for, behold, I bring

you good tidings of great joy, which shall be

to all people.”

“Fear not” for in the first place the

Christmas message is intended to dispel

fear. The shepherds were naturally afraid

when they were confronted with the

appearance of the angels, but their fear

only epitomised the fear that haunts every

human heart; that fear which is the concomitant

of the human condition. Because

of the uncertainty and contingency of

human existence, and the many things that

threaten it, fear is a constant accompaniment

of human experience. The wonderful

thing about the coming of the Son of God,

the Saviour, into the world is that he delivers

from fear. He saves from that sense of dread

which is otherwise the constant accompaniment

of human existence, and which the

existentialists have drawn attention to in

recent times. He is the Good Shepherd who

goes before his sheep, and where He goes

they may safely follow.

It is said that Dr Jennings, the discoverer

of the vaccine against smallpox, in order to

reassure his patients who were fearful about

such a strange experiment, first vaccinated

his own son in order to dispel their fears. So

the Lord Jesus Christ, the Son of God tasted

death for us and rose again. Or to change

the metaphor, when he put forth his sheep

he went before them. He did not follow,

as is the custom of shepherds here. By so

doing he dispels our fears.

 

The message of the angels, however, was

not only to dispel fear, but also to announce

“tidings of great joy… to all people.”

Tidings are news of an actual event – something

which has taken place in the world,

not make-believe or hearsay. And that is

the nature of the Gospel. It is ‘hard’ news as

they say today. God has acted in the world.

He has sent his Son, Jesus Christ. This fact

marks Christianity off from all other religions.

It is about an actual historical happening.

It is God breaking into history, and

changing things by his presence amongst

us and by the actual events that took place.

It is not just a body of ethical teaching or

philosophical speculation. At its centre is a

concrete event, the birth of our Lord and

Saviour, Jesus Christ. That makes it qualitatively

different from all other religions. It is

unique. The Son of God has become man.

He has taken our nature upon him. As the

new man, the second Adam, he confronts

the powers of sin and death and drives

them from the field. “Forasmuch as the

children are partakers of flesh and blood,

he also himself likewise took part of the

same; that through death he might destroy

him that had the power of death, that is, the

devil; and deliver them who through fear of

death were all their lifetime subject to bondage”

Hebrews 2:14 &15.

This message of good news is for all people.

That is why the Gospel is to be preached

throughout the whole world; and that is

why the kings from the east, as well as the

local shepherds, came to worship Christ

at his birth. Such is the universality of the

Gospel.

Let us pray that the church will be enabled

to grasp afresh the challenge of the

Christmas story, and return to the original

scope and mandate of the Gospel; to proclaim

today a Gospel that delivers from fear

– from the fear of evil – and that brings joy

to those who receive it, and which is universal,

for all people, everywhere. Let us pray

that the true message of the Gospel might

break through all the commercialism, sentimentality and misrepresentation that surrounds the Christmas season, and that the

wonder of the truth of the coming of God’s

Son into the world might be recognised and

received.